Complying with the Congress’s pledge to diversity, researchers from UST gave talks and took part in panels that broadened the discussion on Filipino philosophy and its role in international discourse. Professor Jove Jim S. Aguas of the Department of Philosophy, Graduate School, and Center for Theology, Religious Studies, and Ethics was a major contributor to the Congress. In addition to moderating and chairing the PAP Society Session titled “Filipino Philosophy in Dialogue: Expanding the Conversation,” Aguas contributed to the Center for Research in Values and Philosophy (CRVP) Round Table Discussion on National Values by presenting a paper titled “The Ambiguity of the Filipino Sense of Nationalism and Filipino Identity.”

In the Contributed Paper Sessions, Thomasian scholars presented their respective papers: 

鈼徛� 聽聽聽 Prof. Fleurdeliz R. Altez-Albela, PhD (Department of Philosophy, Graduate School, and Center for Theology, Religious Studies, and Ethics) – “What Is Levinasian in Sustainability?: Sustainability in the Economy of Being Through Levinas鈥� Third”

鈼�      Junior Teacher Blaise D. Ringor, PhD (Senior High School and Ecclesiastical Faculties) – “Education, Christian Values, and the Voiding of Reason: John Henry Newman鈥檚 Personalist Education”

鈼�      Mr. Christian U. Solis, MA (Senior High School and Graduate School) – “Towards Understanding Fidelity in Marriage and Family: Paul Ricoeur on Man鈥檚 Capacity to Promise”

鈼�      Mr. Charles Aldrin A. Delgado (Graduate School) – “Christianity as Discomfort: Kierkegaard鈥檚 Philosophy of Religion”

鈼�      Inst. Ivan Efreaim A. Gozum, MA (Institute of Religion and Graduate School) – “Understanding Filipino Close Family Ties Through Gabriel Marcel鈥檚 Mystery of the Family”

Aguas also presented the paper entitled “The Relevance of the Metaphysics and the Notions of Being and Analogy of St. Thomas.”

These talks demonstrated the breadth and depth of philosophical study at UST and the contributions made by Filipino academics to international philosophical debates. Additionally, through one-on-one interactions, the Congress gave Filipino scholars a rare chance to fortify relationships and build mutual trust.

The Congress emphasized Rome’s long-standing position as a crossroads of civilizations, and it began with a ceremony at the ancient Baths of Caracalla. Prof. Luca Maria Scarantino, President of FISP, and Prof. Antonella Polimeni, Rector of Sapienza University, both emphasized the merging of humanistic and scientific cultures in philosophical conversations, reinforcing this subject of interconnection in their introductory statements.

Scholars addressed pressing ethical, social, cultural, political, and spiritual concerns all week long. Topics covered included the ethics of artificial intelligence, with discussions on the implications of AI on human decision-making and the ethical responsibilities of AI developers, and the place of spirituality in secular cultures, with debates on the role of spirituality in a modern, secular society. The Congress featured round table discussions, invited sessions, symposia, contributed paper sessions, endowed lectures, plenary sessions, student sessions, and the FISP General Assembly. The goal of these talks was to question conventional wisdom in philosophy by tackling issues of sustainability, gender and cultural diversity, inequality, and other modern world concerns.

Every five years, the WCP is arranged by the Federation Internationale des Soci茅t茅s de Philosophie (FISP) or the International Federation of Philosophical Societies. The WCP is a major conference that brings together philosophers, educators, students, and philosophy aficionados worldwide for a week-long discussion of a certain issue.

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Professor Jove Jim S. Aguas, PhD of the Department of Philosophy discoursed on 鈥淐hristian Humanism and St. Thomas鈥檚 Notion of the Human Person,鈥� where he acknowledged that as science and technology advanced, spiritual dimensions of human life often became ignored. Using Aquinas鈥檚 philosophy, Aguas 鈥渟hows that a humanism centered on Christian belief is still a relevant and more acceptable proposition over modern and secular humanism.鈥� Furthermore, Aguas said that 鈥渇or St. Thomas, man has a spiritual component, and he is ordained towards God. He developed a Christian humanism anchored on theological personalism, a concept that emphasizes the unique relationship between each individual and God and how this relationship shapes our understanding of human dignity and purpose.鈥�

Meanwhile, Junior Teacher Blaise D. Ringor, PhD of the Senior High School and concurrent Academic Collaborations Officer of the Ecclesiastical Faculties, presented his paper entitled 鈥淔rom Garden of Eden to Garden of Gethsemane: Dietrich von Hildrebrand鈥檚 Ethics of Incommensurability as a Justification of Loving as Critical Thinking,鈥� where he argued that the interiority of the person is neglected by traditionalist views of ethics. In doing so, he looks at Dietrich von Hildrebrand鈥檚 critique and discourses on the former鈥檚 ethics of incommensurability to address the flaw by integrating the reality of loving into critical thinking. Ringor argued that 鈥淗ildebrand鈥檚 approach provides a robust ethical framework that acknowledges the full complexity of the human person, thereby enriching critical thinking with a deeper understanding of love’s ethical significance.鈥�

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The issue contains the following 12 articles:

1. Eusebius of Caesarea鈥檚 Christology and the Nicene Confession by Jannel N. Abogado, O.P.
2. Redesigning humans in the Nano-Age by Marciana Agnes G. Ponsaran
3. On Paths from Angst to Redemption: Southeast-Asian Root Metaphors and Key Scenarios by Hermel O. Pama, O.P.
4. 鈥淎n Exchange of Gifts鈥�: Benedict XVI鈥檚 Eucharistic Ecclesiology as an Approach to Ecumenism by Christian Ramos
5. Forming Conscience in a Contemporary World: Aquinas鈥檚 Teaching on the Gifts of Wisdom and Counsel by Catherine Joseph Droste, O.P.
6. The Search for Tabique Pampango in the Philippines (PHILIPPINIANA RECORDS) by Regalado Trota Jos茅
7. La di贸cesis de Nueva C谩ceres en 1792 seg煤n la visita de su obispo, Fr. Domingo Collantes, O.P. (1a parte) (Philippiniana Records) by Cayetano S谩nchez Fuertes, O.F.M.
8. Anantanand, Rambachan. Pathways to Hindu-Christian Dialogue. Minneapolis: Fortress Press, 2022. pp. 158. ISBN: 978-1506474601. (REVIEWS & NOTICES) by Lesley John Louvis, O.P.
9. Baron, Scarlett. The Birth of Intertextuality: The Riddle of Creativity. New York & London: Routledge, 2020. pp. 381. ISBN: 978-0-415-89904-8. (REVIEWS & NOTICES) by Yustinus Suwartono
10. Tyler, Peter. The Living Philosophy of Edith Stein. London: Bloomsbury Academic, 2023. pp. 237. ISBN: 978-1-3502-6556-1. (REVIEWS & NOTICES) by Jose Adriand Emmanuel L. Layug
11. Wojtyla, Karol. The Lublin Lectures and Works on Max Scheler. The English Critical Edition of the Works of Karol Wojtyla/John Paul II. Volume 2. Edited by Antonio Lopez et al. Washington DC: Catholic University of America Press, 2023. pp. 609. ISBN: 978-0-8132-3677-3. (REVIEWS & NOTICES) by Blaise D. Ringor
12. Galindo, David Rex. To Sin No More: Franciscans and Conversion in the Hispanic World, 1683-1830. Stanford: Stanford University Press, 2017. pp. 330. ISBN: 978-1-5036- 0326-4. (REVIEWS & NOTICES) by Argene 脕guila Clasara

The open-access journal, indexed under Web of Science, can be accessed here:  

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The articles published in the September – December 2023 issue are the following:

1. by Jeffrey Segovia tackles the understanding linked to the Valley of Hinnom as an allusion to the concept and image of eternal damnation, as well as uncovering the mystery of the silver scrolls of Ketef Hinnom, which is claimed to be one of the most important Biblical discoveries of antiquity.
2. by Leo-Martin Angelo Ruiz Ocampo investigates the experience of the School of Salamanca, how its core dynamic termed as the 鈥淪alamanca Process鈥� embodies the charism of the Dominican Order, and the ongoing attempt to recover it as a model for the life and mission of Dominicans today as expressed in official documents of the Order.
3. by Jos茅 Eugenio Borao Mateo is grounded on Spanish and Dutch documentary sources to provide a better understanding of the archaeological findings in the church, thus offering new perspectives on the archaeological conclusions by highlighting the distinction between two crucial elements: the convent and the church. In other words, the paper proposes the possibility that the final church, constructed with stone, may have remained unfinished, adding complication to the interpretation of the discovered cemetery in the same site.
4. by Allan A. Basas interrogates the presence of the notion of social responsibility in human being’s experiences, in recognition of the inviolability of the Other. Basas likewise urges the readers in a thematic discussion in the cusp of Levinas鈥� notion of social responsibility and Filipino sociality to show that responsibility is a universal value with many faces.
5. by Alexandre Coello de la Rosa tackles the figure of Don Diego V谩zquez de Mercado, the first secular archbishop of Manila, and brings the other aspects of his tenure, such as his relations with the cathedral chapter and his tense relations with the governor of the Philippines, Don Juan de Silva y Enr铆quez (1609-1616).
6. by Jorge Mojarro
7. by Joselito B. Zulueta revisits the launch of the two volumes of 鈥淒oing Philosophy in the Philippines: The Thomasian Collection鈥�, culled from the pages of UNITAS journal. It has embodied the most representative and the most extensive compendium of classic philosophical thinking in the 20th century in the Philippines. The two-volume book was edited by UST Professor Emeritus Alfredo P. Co and published by the UST Publishing House.
8. by Jose Adriand Emmanuel L. Layug talks about George Weigle’s service to the church and to all men of goodwill in search for the true meaning of Vatican II in his work “To Sanctify the World The Vital Legacy of Vatican II”.
9. by Melanie D. Turingan talks about the virtues exhibited by St. Joseph the Worker as God’s dutiful stalwart that provided Jesus a home together with the Virgin Mary, as well as how reader would take inspiration from his virtues.
10. by Blaise D. Ringor explored how Seifert synthesized the philosophies of thinkers like Dietrich von Hildebrand and Josef Pieper with the thoughts of Karol Wojtyla/John Paul II, concurrently offering a critical response to the work of scholars such as Josef Fuchs, Jonathan Harrison, and Franz B枚ckle. This allows the reader to engage and delve on the primary texts written by Karol Wojtyla/John Paul II.
11. by Marian Joanne Co-Pua, DCL celebrates how fr. Manlangit masterfully delivered his advocacy and its odyssey in tackling the core and essential concepts, principles, and issues in Bioethics.

According to its editor, Rev. fr. Jesus M. Miranda, Jr., O.P., PhD, 聽the digital interface “aims to facilitate the fluid curation and circulation of knowledge on ecclesiastical disciplines”. The journal publishes the most relevant research articles in the areas of Ecclesiastical Sciences and Church history.

Read the Philippiniana Sacra here:

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